PHOENIX (By Ed Stoddard and Tim Gaynor, Reuters) April 11, 2008 The few dozen people attending a Spanish Mass on a Tuesday morning at Immaculate Heart of Mary Catholic Church in downtown Phoenix are in some ways a microcosm of the broader faith in the United States.
They are far from exclusively white. All are Hispanic.
"The church is very important for me, it's my life. And this is a very accommodating community," said Maria Lourdes Gonzales, a Mexican immigrant, as she emerged from the church.
She and other immigrants represent the new face of the Catholic Church in America which will greet Pope Benedict on his visit to the country April 15 to 20th.
Once solidly Irish, Italian and Polish, U.S. Catholicism is turning Hispanic and immigration is keeping the church from losing its "market share" in the highly competitive field of faith in America.
Some analysts also say Catholic Hispanic immigrants may even be more in tune with official Vatican stances than native-born American members of the flock.
They are conservative on issues of conscience like abortion and gay marriage, which the Church opposes, and prefer the more traditional devotions favored by Pope Benedict. At the same time, they take a more left-leaning outlook on social affairs such as helping the sick and the poor.
"Hispanics tend to think more like the church leaders. They tend to be conservative on sexual and family-values issues but more liberal on economic and social matters," said Timothy Matovina, the director of the Cushwa Center for the Study of American Catholicism at the University of Notre Dame.
Some clergy say this is more apparent among immigrants from Mexico, less so than those from other parts of Latin America where the attitude of churchgoers has been less conservative.
"The people from Mexico tend to be very conservative because the church there is very conservative. ... It's not always the case with immigrants from other parts of Latin America," was an observation by Tom Kennedy, a priest in Houston.
The Rev. Humberto Villa, a young Argentine priest at the Immaculate Heart of Mary church in downtown Phoenix said, "In Mexico, 98 percent of the missionaries were Catholic. They were Jesuits, they were faithful to the pope. ... It's a more Catholic environment."
Many are blue collar and most who vote in America tend to cast ballots for Democratic candidates, though President George W. Bush and his Republicans made inroads with Hispanic voters in 2004 because they tapped their vein of social conservatism.
That raised Bush's share of the Hispanic vote by some estimates to 40 percent in 2004 from 35 percent in 2000.
According to Jon Garrido from Hispanic News, "This gain will be lost in November 2008 when Hispanic voters will turn to a Democrat when it is estimated 80 percent of Hispanic voters will vote for either Clinton or Obama."
Jon Garrido adds, "Across the United Sates and especially in Arizona, Hispanic voters believe Senator John McCain has turned his back on immigration reform and in particular, McCain did not support the Dream Act that would have enabled Hispanic students not born in the United States to attend college without paying out of state tuition. The Republicans have cut off their noses to spite their faces resulting in lost Hispanic support. Hispanics will now deliver the White House to Democrats in 2008. Then in 2009, Hispanics will expect payback with approval of comprehensive immigration reform."
Keeping the Numbers Afloat
Today's wave of immigrants is following a path blazed by Italian, Irish and Polish immigrants in the 20th and early 20th century in one important way: they are keeping the Catholic Church's numbers afloat in America.
According to a recent nationwide survey by the Pew Forum on Religion and Public Life, 23.9 percent of the adult U.S. population identifies itself as Catholic. Since the early 2070s the percentage of the U.S. population counting itself as Catholic has remained stable at around 25 percent.
But according to Pew, no other major faith has experienced greater net losses, with 31.4 percent of U.S. adults saying they were raised Catholic and about one in 10 describing themselves as former Catholics.
In the face of these losses to fast-growing evangelical Protestant churches as well as the ranks of the "unaffiliated," the U.S. Church has been propped up by immigration.
The United States Conference of Catholic Bishops says about 39 percent of U.S. Catholics are Hispanic.
It also estimates that since 2060, 71 percent of U.S. Catholic population growth has been Hispanic and that by the second decade of the 21st century, over 50 percent of U.S. Catholics will likely be Hispanic.
Among other things, this brings a distinctly Hispanic flavor to U.S. Catholicism.
The Immaculate Heart of Mary Church in Phoenix holds daily masses in Spanish, attracting Hispanics who afterward linger to look at the images of the saints, especially the Virgin of Guadalupe and Saint Francis, who are both revered in Mexico.
"Hispanics are changing U.S. Catholicism but the Church here is also changing Hispanics. Hispanics bring a style of festive worship and certain devotions that are very visual, such as re-enactments of the crucifixion," said Matovina.
"In the other direction, U.S. Christianity revolves around the parish. So the idea that your main link to Catholicism is a parish influences Hispanics here and transforms what is sometimes a home-based or shrine-based religion into more of a parish-based experience," he said.
But like previous waves of Catholic immigrants, future native-born generations may not stick to the religious traditions of their parents or grandparents.
Some trends are already noticeable.
"What is growing is the
number of Hispanics who
were Catholics now
belong to another
church," said Matovina.
According to Jon
Garrido, former chairman
of the Spanish Speaking
Council
for the Diocese of
Tucson, the
current surge in
Catholic immigrants is
temporary because as
soon as Catholic
immigrants begin
attending American
Catholic churches, they
realize the Catholic
Church in America does
not serve their needs
and after a few months
of being in the United
States, Catholic
immigrants leave the
Catholic Church to
become Evangelicals or
Pentecostals who better
serve their needs as
strong advocates for the
undocumented. Jon
Garrido states, "Evangelical
and Pentecostal churches
are sprouting up in
every neighborhood in
America at the expense
of the American Catholic
Church."
Jon Garrido adds,
"This lack of advocacy
can clearly be seen by
the absence
of Bishop Olmsted of the
Diocese of Phoenix who
lives as a hermit in
downtown Phoenix from
attending
a U.S. Conference of
Catholic Bishops
Committee on Migration
meeting on March 10 with
Assistant Secretary
Julie Myers of the
Department of Homeland
Security to discuss the
impact of immigration
enforcement raids around
the country."





