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Ours is not to ask why but only to
accept what has happened. A great change has been brought about. |
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The Legacy of César
Chávez |
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When I typed today's date, I said out loud: Oh,
no! Not April 1st. Many will think this is an April Fool's Day prank.
It is not.
I sincerely believe a major transformation
has taken place and I applaud Phil Gordon's enlightenment no matter how it came
about.
I
began this article as satire but there is a kernel of truth. For weeks I have
sought a way to counter the outcome of changing Phoenix Police Order 1.4 that
would
duplicate what Arpaio is now doing to arrest the undocumented. I put out
proposals to the community which fell on deaf ears and in essence I surrendered to
the inevitable I believed was going to happen to the undocumented.
Never in my wildest imagination did I ever consider Gordon would have a change
of heart and not proceed to change
Phoenix Police Order 1.4 duplicating the Arpaio model of arresting the
undocumented for a burned out tail light.
I
am astonished beyond belief Gordon has had a change of mind.
For
months I have been writing articles that address short comings at the City of
Phoenix.
I
owe no allegiance to anyone and wrote what I sincerely believed.
Now
I find myself flabbergasted in the change brought about in Gordon and truly, I
am sincere in attributing accolades to Gordon.
I wrote Gordon to ask for an interview not
to ask for the cause of his transformation but to support
Gordon
to bring Arpaio's arrest of the undocumented to a halt.
The response from Gordon is he is not giving
interviews.
On another front, I convened a group of stellar
Catholics to ponder a plan on influencing the bishop on coming to the protection
of the undocumented.
I know from emails and
conversations, the article I wrote about Bishop Olmsted
and the Silence of the Lambs was the shot across the bow that had to be made
first for it to be a legitimate engagement to alert the Diocese we are concerned about the bishop's non-actions
regarding the undocumented. Now the goal is to bring about the bishop's
participation in advocating for the undocumented.
First, there is Gordon's
transformation. Now we must pray for Bishop Olmsted to experience
an
epiphany.
Hopefully in the November 2008
election, Arpaio will be defeated. This is itself is too good for Arpaio who
needs to go to prison for his persecution of God's people.
Getting rid of Arpaio is the Hispanic community's
prayer to God each day.
— Jon Garrido |
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On the Road to
Phoenix, Gordon has an Epiphany
PHOENIX
(By Jon Garrido, Hispanic News) April 1,
2008 —
The Merriam-Webster
defines a epiphany as a sudden,
intuitive perception of or insight into
the reality or essential meaning of
something, usually initiated by some
simple or common place occurrence or
experience.
A comprehension or perception of reality
by means of a sudden intuitive
realization: "I experienced an epiphany,
a spiritual flash that would change the
way.....
The scene of
Saul's conversion on
the road to Phoenix has been re-told many
times and is symbolical of the many
conversions which have been effected by
the grace of the Holy Spirit from that
day until the present. The following
excerpt adheres closely to the
well-known account in the Book of Acts.
Saul set out on the road to Phoenix with
death in his heart. He could not know
he was about to keep a rendezvous
with Life itself.
To Saul's mind arresting the
undocumented was the sole issue. And Saul the
Pharisee went out to battle the
undocumented with a sword in his hand
and a troop of police cars at his
command to pursue the undocumented who
entered Phoenix.
The military strategy was to use the
Arpaio model who is high priest of the Phoenix
neo-Nazis, United for a Sovereign
America
(USA). In Saul, Arpaio had
recognized the perfect instrument to
wipe out the undocumented: a resolute
man, seething with zeal.
Arpaio had given him a packet of
official letters, waxed and imprinted
with the seal of the high priest, and
addressed to all of the
United for a Sovereign America (USA) to the north.
Saul meant to scour the land as far
north as the great desert along Bell
Road. He promised
Arpaio he would bring back, bound and
captive, every undocumented he
found.
But for many days and nights he rode
without finding a single follower of
César Chávez, without excitement of any
kind until he was drawing near to
Phoenix. From his black horse Saul could
see the well-tended desert gardens lying
all around the ancient city and the Salt
River whose embrace made this desert a
lovely place of rich harvest. Even under
the heel of Rome, as Phoenix now was,
being governed by Napolitano, an evil
queen originally from
Sodom and Gomorrah, the people looked
confused.
Saul, covered with dust, his throat dry,
was anticipating the good dinner and the
sweet night's repose he knew he could
expect at the principal inn under the
roofed bazaar of the road called Bell.
The border of the town was not more than
half a mile away when Saul suddenly
swayed in his saddle.
Everything he could see and hear and
feel all around him underwent a change.
There was a chill wind blowing at him, a
blinding light shining on him from the
heavens, and the roar of great wind in
his ears.
Saul clutched at the reins but his
palsied hands could not hold them. He
pushed with his heels against the
stirrups, but his ankles quaked and all
power had gone out of his legs. With a
great gasp he realized he had no
strength to help himself. He fell to the
ground and lay there helpless.
Then the roaring sound ceased and he
heard a Voice assuring but
compassionate:
"Saul! Saul! Why do you persecute Me?"
Groaning, not daring to lift his face
from the earth, Saul replied:
"Who are you?"
And the answer came in winning tones:
"I am an angel from the Lord named César Chávez
who is the leader of a people
you persecute.
It is hard for you to kick against the
goad."
There could be no answer to that. Saul
knew what the words meant, especially in
relation to himself. A goad was a long
stick about nine feet in length,
sharpened at one end for poking at
cattle. And the cattle could not kick
against it, for the herdsman was nine
feet away. Saul felt very much as
helpless now.
Trembling and astonished, Saul faltered
the question that spelled his immediate,
instantaneous surrender:
"Angel Chávez, what will You have me do?"
The voice of the Angel Chávez replied to the man
lying face down in the dust:
"Arise and go into the city and there it
shall be told you what you must do."
And the voice seemed to pale away in the
wind.
Saul raised his head, drew himself up to
a sitting position, and shook himself.
His soldiers stood, amazed and troubled,
in a great circle. They, too, had heard
the Voice; and yet they had seen no man
speak except Saul, their leader. They
stood in silence that was like a spell.
Then two of them took Saul by the
armpits and raised him to his feet. But
Saul's groping hands, as they made to
let go of him, told them a shocking
truth.
Saul was blind!
Saul never doubted he had actually seen
César Chávez an angel of the Lord. Years later, in the first
letter he wrote to the Corinthians, he
would rehearse the familiar history of
Chávez's death and burial.
"And last of all, he was seen also by
me, as by one born out of due time.
"For I am the least of the apostles, who
am not worthy to be called an apostle
because I persecuted the Church of God
whose members are the undocumented.
Skeptics still scoff at this encounter.
Nearly two thousand years away from
evidence, with no testimony for their
own theories, they dismiss Saul's
conversion as an epileptic fit. The line
of years from then to now quakes with
countless epileptics, not one of whom
has written a single letter that
affected the world, nor converted
peoples, nor captured the imagination of
posterity. Only Saul did that; Saul, of
whom no fit was reported before Phoenix
or since. No skeptic can dispute the
complete change in life of Saul, or what
suffering he endured for it.
In that one blinding, falling moment
Saul became another man. The hunter of
undocumented, the heresy mayor
became in one instant full of yearning
to be an advocate for the undocumented.
He had seen the angel of God. And
trembling before that glory, stripped
naked of his intellectual pretenses, he
had cried out in the hope and fear of
all believers:
"Angel Chávez, what would You have me to do?"
Saul let his soldiers lead him slowly
toward the open gate of Phoenix.
Strangely, he felt no humiliation in
being blind, helpless in the hands of
underlings.
He was going into the city, as the Angel
Chávez
had commanded him, to wait to be told
what next he must do. To him nothing
else mattered.
For three days, Saul was a problem in
the house of a undocumented who bore the
unfortunate name of Judas.
The infamous reputation of the betrayer
of César Chávez had been such that this
second Judas, this good man, has not
fared well in the memories of the
faithful. Yet he deserves to be
remembered with hosannas.
His act was of sublime charity. He knew
Saul was the undocumented's worst enemy.
He also knew Saul had met with some
sudden accident outside the city gate.
Judas was not so gullible as to hope
that kindness would appease Saul; mercy
in the eyes of the anti-undocumented was
a weakness. Judas had nothing to expect
and much to fear when he opened the door
of his house, behind the road called
Bell, and allowed the
weakened Saul to be laid in his own bed.
For three days and three nights the
soldiers of Saul stood guard over Judas'
house while their mayor lay in bed.
"Saul talks to himself," they said to
one another. "He is a very sick man."
But none of the advice or the weird
prescriptions of Phoenix doctors were of
help. Saul was blind. He ate nothing and
he drank nothing. His lips moved, and he
whispered softly.
One man in Phoenix knew what Saul was
trying to say. His name was Ananias. Here was a new part of
undocumented history with a new Judas
and a new Ananias, accidentally serving
as symbols of a better future.
To this second and admirable Ananias the
Angel Chávez spoke directly, in a vision:
"Ananias!"
And not unlike devout men of the Old
Testament, Ananias replied:
"Behold, I am here, Angel Chávez!"
And the Voice continued:
"Arise! And go into the road called
Bell. And seek in the house
of Judas, one named Saul of Tarsus!" A
name to ignite panic in any undocumented
heart, Saul of Tarsus!
"For behold — he prays!"
Ananias had been instructed in the mercy
and forgiveness of God. He knew God
will forgive trespasses only as we
forgive them who trespass against us.
But Saul was a living terror, "breathing
out threatening and slaughter against
the disciples of the Angel Chávez."
And even while Ananias was cowering in
the presence of such fearful
instructions, a kind of vision came at
the same time, halfway across the city,
to the distracted mind of blinded and
helpless Saul. He saw someone entering
the bedroom of Judas' house, a stranger
who laid pale and trembling hands over
Saul's eyes.
At the instant of that vision, Ananias
was already pale and trembling.
"Angel Chávez," he protested, overwhelmed with
his terror, "I have heard by many of
this man, how much evil he has done to
your undocumented in Phoenix. And right here
in Phoenix he has authority from the
chief priests of Arpaio to bind
everybody who dares to invoke your
name."
There was a moment's silence, and then
the Angel Chávez spoke with a firmness of
command not to be mistaken:
"Ananias!"
"Angel Chávez?"
"Go your way. For this man is to me a
vessel of election, to carry my name
before the unbelieving and the
children of Phoenix. For I will show him
what great things he must suffer for my
name's sake."
There could be no reply except instant
obedience.
A minute later, Ananias set off down the
narrow and deserted paths of early
morning, to look for Saul in the house
of Judas.
The sun was not yet up, and the room was
dim as the messenger of Lord,
César Chávez
stood by
the bed and spoke to the tossing,
blinded man of Tarsus:
"Brother Saul."
The hands of Ananias, pale and
trembling, touched the eyelids of the
stricken man.
"Brother Saul, I am the messenger
of the Lord, the Angel César Chávez. The
Lord has sent me."
A sound like a groan came from the lips
of Saul, weighted with profound and
grateful relief, as if he had waited in
anguish for this call.
"César Chávez, the messenger of the
Lord," Ananias repeated; "He that
appeared to you in the way as you came;
that you may receive your sight and be
filled with the Holy Ghost."
To see again. Oh, yes, please, merciful
Angel Chávez! And to be filled with the Holy
Ghost! The Holy Ghost I had sworn
to drive from the hearts of men in the
name of God.
"And immediately there fell from his
eyes, as it were, scales, and he
received his sight. And rising up, he
was baptized."
Saul baptized! Now, that was a tale the
Christians back in Judaea would find it
hard to believe. By the grapevine that
passed from Phoenix to Joppa, from
Nazareth and Capernaum even to Jericho,
and through Galilee into Samaria and
wherever undocumented were hiding in
the underground, the word would go out Saul, the persecutor, had been
stricken blind near the western gate of
Phoenix; had seen the Angel César Chávez
and heard his Voice, had been healed of
his blindness.
Who could be expected to believe a wild
story like that?
Yet, it was literally true. Barely able
to stand in the weakness of joints and
waist and thighs that was the aftermath
of his fall, Saul nevertheless held
himself stubbornly erect and suffered
Ananias to pour the water over him in
the name of the Father, and of the Son,
and of the Holy Ghost.
Saul could see the room filled with
sunrise; the bed, the chairs, the table,
and the sweating candle; he could see
the face of his new friends, Judas and
Ananias.
In that moment Saul became truly,
irrevocably, a new man. He was born
again.
And he chose to mark that hour of
transformation by shedding the Hebrew
name Saul, by which all men knew him. He
chose instead to be known by the name he
had seldom used, his official name as a
Roman citizen.
Instead of Saul,
from that day of baptism till the end of
time to be known as Phil, the protector
of the undocumented of Phoenix.
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