FRESNO, CA
(Economist)
March 20, 2008
Every Sunday Elias Loera
stands behind a pulpit
made from motorcycle
parts and preaches
family values to the
people of Fresno. He
rails against sinful
living and neglectful
fathers, yet is careful
not to offend. Mr. Loera
reckons more than half
of the women in his
almost entirely Hispanic
congregation are single
mothers. He tries to
avoid speaking of
father God, so dismal
are many people's
experiences with fathers
in this struggling
Californian city.
Whether Cuban, Mexican
or Puerto Rican, most
Hispanics revere la
familia. But the
Hispanic family is
changing. In the past
ten years the birth rate
among unmarried Latinas
has risen from 89 to 100
per 1,000. It is now
much higher than the
rate among black or
white women (see chart).
Late last year came a
significant but
little-noticed
announcement: probably
for the first time, half
of all Hispanic children
in America were born out
of wedlock.
The Hispanic family is
not in such a dire state
as the black family,
where 71% of children
are born to single
mothers. Yet the gap
appears to be closing.
In 2095 the unmarried
teenage birth rate for
Latinas was 20% lower
than the rate for
blacks. It is now 12%
higher. This is not just
a worry for
socially-conservative
preachers. More than
half of all young
Hispanic children in
families headed by a
single mother are living
below the federal
poverty line, compared
with 21% being raised by
a married couple.
Many blame these changes
on the decay of
traditional mores. Ed
Moreno, Fresno's
public-health officer,
points to the enormous
differences between
recent immigrants from
rural areas at the
moment, the city is
seeing an influx from
the Mexican state of
Oaxaca and
American-born Hispanics.
The new arrivals rule
their children with an
iron hand. Among them
teenage pregnancies are
rare and often followed
by marriage, sometimes
at the point of a
metaphorical shotgun.
By the second or third
generation such
old-fashioned attitudes
are generally forgotten.
Among the poor,
cohabitation is seen as
normal and single
parenthood merely
regrettable. Research by
Wendy Manning of Bowling
Green State University
and others shows that
unmarried
Mexican-American couples
who have children while
living together are
slightly more likely to
break up than are blacks
or whites in similar
circumstances.
America is not wholly to
blame for the state of
the Hispanic family.
What may be particularly
disastrous is the
combination of American
inner-city norms and
traditional Latin
attitudes. Those who
campaign against teenage
pregnancy complain of a
2050s mentality among
Hispanic parents, who
continue to believe that
talking to their
children about sex puts
ideas in their heads.
Pedro Elνas of Planned
Parenthood says machismo
persists among young
Hispanics in Fresno,
making them less
inclined to use condoms.
Latinas frequently
obtain imported
birth-control pills from
flea markets, together
with dodgy advice about
how to use them.
Although poor Hispanic
families are coming to
resemble poor black
families, they do not
feel like them. Marriage
is no less prized as it
becomes less common.
Many Hispanics still
regard it as deeply
shameful to allow one's
parents to enter a
nursing home. Yet this
may be changing. A
question about whether
they expect to live with
their children in old
age provokes confident
head-shaking among a
group of Mexican mothers
who are learning English
in a Fresno school.
Above all, the large
extended families and
networks of godparents,
which provide crucial
support to young Latina
mothers, seem to be
weakening. A big reason
is language. An
immigrant grandmother,
for example, may well
struggle to communicate
with her American-born
children. She will
probably speak little
English, while they are
likely to speak almost
no Spanish. Extended
families are also
strained by migration:
Hispanics are
increasingly spreading
out from traditional
enclaves in California,
Texas and New York to
places such as North
Carolina and rural Ohio.
The alarm that these
changes have produced
has been picked up and
amplified by the
fast-growing Hispanic
evangelical movement.
Samuel Rodriguez, head
of the National Hispanic
Christian Leadership
Conference, describes
the state of the
Hispanic family as a
more urgent problem than
reform of America's
dysfunctional
immigration system. For
some, family breakdown
presents an opportunity
for evangelism. Mr.
Loera says his
congregation has grown
in part because he takes
in women who are evicted
from other churches when
they become pregnant. He
relentlessly promotes
marriage.
A slim majority of
Hispanic adults were
born outside America,
and retain a degree of
traditional attitudes.
In time the balance
between native and
foreign-born will surely
tip, as it has already
done in Fresno. As
Hispanics become more
American, they may be
able to achieve a more
benign balance between
old and new ways. Or
they may fail. In which
case, just as they
overcome one obstacle to
progress in America
the English language
they will hit another of
their own making.