After
Immigrant
Raid, Iowans
Ask Why
POSTVILLE,
Iowa (By
Betsy
Rubiner,
Time) May.
27, 2008 —
In this
small
northeastern
Iowan town
surrounded
by newly
planted
cornfields,
a
middle-aged
white woman
walks into
the local
Guatemalan
restaurant
with her arm
around a
Hispanic
child who is
sobbing
because she
can't find
her mother.
After
conferring
with a
restaurant
worker, the
woman takes
the child
nearby to
St.
Bridget's, a
small
2070's-era
brick
Catholic
church on a
quiet
tree-lined
street that
has become
command
central for
what people
in this
community of
2,273
describe as
a "disaster
relief
response."
In the
aftermath of
the nation's
largest
single-site
immigration
raid — a May
12 raid of a
Postville-based
meatpacking
plant,
Agriprocessors
Inc. that
took 389
workers into
custody —
Hispanic
children and
adults here
remain
fearful. And
many white
residents
remain hard
at work
helping the
people left
behind —
mostly women
from
Guatemala
and Mexico
and their
children.
To date, 270
illegal
immigrant
workers have
pleaded
guilty to
unusually
tough
federal
criminal
charges of
working with
false
documents
and have
received
five-month
prison
sentences
followed by
deportation.
About 40
female
workers have
been
released
temporarily
to care for
children.
Suddenly
without
income, job
prospects or
spouses,
they await
court dates.
Many
Hispanics,
legal or
not, fear
that the
immigration
agents will
return. (The
original
goal had
been to
arrest 697
of the
plant's 968
workers.) On
the first
chaotic day
of the raid,
about 400
people fled
to the
church
seeking
safety,
food,
shelter,
medical care
and the
whereabouts
of family
members.
Now,
Postville
residents
led by
religious
leaders have
spontaneously
stitched
together a
safety net.
Their
argument: if
this were a
natural
disaster,
FEMA would
be here but
instead it's
a man-made
tragedy and
the
government
is providing
little help.
"It is my
privilege to
serve the
needs of
these
people,"
says Sister
Mary
McCauley, a
petite,
white-haired
woman with a
kind smile
who is St.
Bridget's
pastoral
administrator.
"[but] I
don't know
why they
have left it
to the faith
community
alone."
Responding
with an
outpouring
of donated
goods,
money, time
and caring,
the
volunteers
are fueled
by
compassion,
duty, and,
increasingly,
frustration
and fury.
They know
too that
immigrants
have helped
make
Agriprocessors
the nation's
largest
kosher meat
processor
and, in
turn, helped
Postville
prosper
while many
small Iowa
towns
struggle.
"They're
being preyed
upon," says
John Schlee,
71, a
volunteer
wearing
overalls and
a farm
implement
company cap.
"They're
doing work
that the
American
workers
don't want
to do.
They're
searching
for a better
life and now
their
families are
being torn
apart."
Anti-immigrant
sentiment
and ethnic
tensions are
not unknown
in this
unusually
diverse Iowa
small town,
whose
residents
include
descendants
of German
and
Norwegian
Lutherans
and Irish
Catholics as
well as more
recent
arrivals —
Latin
Americans,
Ukrainians
and Hasidic
Jews drawn
here by the
plant. A few
angry people
have called
the church,
complaining
about its
care of
"criminals."
But
volunteers
like Ardie
Kuhse, 60,
shrug this
off. "Yes,
they were
illegal. But
they were
working. Is
that a
crime?
They're a
part of our
community,"
says Kuhse,
near tears
as she
recalls
trying to
calm
children
after the
raid.
On the
weekend
before
Memorial
Day, St.
Bridget's
social hall
bustled with
Hispanic
families
seeking
financial
and legal
advice,
including
Sylvia Ruiz,
40, and
Marta
Veronica,
32,
Guatemalans
who wore
electronic
ankle
bracelets.
"We can't
work. We
can't
provide for
our kids.
God bless
the church,"
says
Veronica,
speaking
through a
Spanish
interpreter.
She is
looking
after a
daughter and
two teen-age
nephews, who
were among
several
minors
detained and
later
released.
Cooking
meals,
making beds,
unloading
trucks and
running
errands, the
volunteers
include
people from
Postville,
other Iowa
communities
and beyond —
lawyers,
religious
leaders,
staff from a
nonprofit
Latino aid
center in
Waterloo and
students and
faculty from
Iowa
colleges.
At one card
table, a
Cornell
College
student
helped
people
locate
family and
friends.
Above them
hung an Iowa
map pocked
with post-it
notes
showing the
locations of
detention
centers.
Nearby, a
Lutheran
minister
conferred
with a
Hasidic man
who runs the
local kosher
grocery
store. At
another card
table, two
nuns filled
out a raid
"registration
and care"
form for two
Hispanic
men,
assisted by
two Luther
College
students
acting as
interpreters.
Donations
are being
used to help
pay for
necessities
like rent
and
utilities.
In the
church
rectory,
lawyers met
individually
with
immigrants
struggling
to
understand
criminal and
immigration
law. The
unusually
rapid court
proceedings
have raised
concerns
about
violations
of due
process.
There have
been
allegations
that workers
have been
exploited.
Some
immigrants
fear
eviction as
replacement
workers
arrive and
need
lodging.
They have
other
questions:
Where are
the men and
women
serving
their
sentences?
When will
the
temporarily
released
mothers face
charges? How
do they get
and pay for
passports
for children
who are U.S.
citizens?
Sylvia Ruiz,
who is
preparing
for a likely
return to
Guatemala,
has four
children
ages 18, 16,
7 and 2.
"The little
ones don't
understand
what's
happening,"
she says.
"The older
ones do." At
Postville's
K-8 school,
where about
half of the
387 students
are Hispanic
and some
have been at
the school
for years,
Principal
Chad Wahls
predicts 70
to 120
children
won't return
next fall,
possibly
including
the best
friends of
his
third-grade
daughter,
who "cried
and cried
for days"
after the
raid. When
school
breaks for
summer this
week, he
predicts
more tears —
from
teachers.
Braced for
months of
waiting and
uncertainty,
many
Postville
residents
are certain
about one
thing: "We
have to have
comprehensive
immigration
reform so
these people
who desire
to work can.
We have to
have a way
to welcome
them," says
Sister
McCauley.
"When people
are so hurt,
we have to
take a look
at the law."